Seyedehmaryam Farshadan,
Volume 24, Issue 95 (12-2025)
Abstract
Abstract:
Objective: This study aims to develop a culturally grounded framework for mystical psychotherapy based on the teachings of Rumi, designed to leverage the capacities of Iranian–Islamic mysticism for a deeper understanding of human nature, the origins of psychological suffering, and the therapeutic process.
Method:This qualitative study employed thematic analysis. Initially, foundational concepts from established psychotherapy theories were identified as primary (deductive) themes. Subsequently, six volumes of the Masnavi were analyzed as the main data source, and themes related to Rumi’s teachings, along with emergent themes, were inductively extracted. Approximately 600 initial codes were obtained, which were then organized into 44 subthemes and 11 main themes. The validity of the findings was confirmed by five experts in psychology and mystical literature, and the overall content validity index (S-CVI/Ave) exceeded 0.79.
Findings: According to Rumi, humans possess a divine and healthy "authentic self," yet they are also affected by "false selves," which are the main source of psychological suffering. The most significant harms include excessive mental vigilance, the illusion of perfection, and attachment to transient pleasures. Psychological well-being depends on liberation from illusory selves and a return to the authentic presence, uniqueness, and inner integration. In this framework, interpersonal conflicts are rooted in intrapersonal conflicts, and the ultimate goal of therapy is the revelation of the authentic self, attainment of witnessing awareness, and the experience of authentic happiness، inner peace, and human flourishing.
Conclusion: A mystical psychotherapy framework based on Rumi’s perspective can serve as a culturally rooted and complementary approach to conventional therapies, contributing to psychological well-being, management of intrapersonal conflicts, enhancement of wisdom, and spiritual growth. By emphasizing self-knowledge, transcendence of mental identities, and heightened awareness, this framework provides a basis for developing therapeutic interventions compatible with Iranian–Islamic culture.
