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Showing 42 results for Type of Study: Applicable

Seyedehmaryam Farshadan,
Volume 24, Issue 95 (12-2025)
Abstract

Aim: The aim of the present study was to develop a culturally grounded framework for mystical psychotherapy based on Rumi’s teachings; a framework that, drawing on the capacities of Iranian–Islamic mysticism, offers a deeper understanding of human nature, the origins of psychological suffering, and the path of treatment. Methods: This study was conducted using a qualitative approach and thematic analysis. Initially, the fundamental concepts of psychotherapy theories were identified as primary (deductive) themes. Subsequently, the six volumes of the Masnavi Ma‘navi were analyzed as the main data source, and themes related to Rumi’s teachings, along with emergent themes, were inductively extracted. In total, approximately 600 initial codes were generated, which were then integrated and organized into 44 subthemes and 11 main themes. To assess credibility, the findings were reviewed and confirmed by five experts in psychology and mystical literature, and the overall content validity index (S-CVI/Ave) was found to be higher than 0.79. Findings: According to Rumi’s perspective, human beings possess a divine, healthy “authentic self” while simultaneously becoming entangled in “false selves” generated by the mind, which constitute the primary source of psychological suffering. The most significant sources of disturbance include being trapped in mental consciousness, the illusion of perfection, and attachment to transient pleasures. Mental health depends on liberation from illusory selves and a return to authentic presence and the experience of inner unity and integration. Within this framework, interpersonal conflicts are rooted in intrapersonal conflicts, and the ultimate goal of therapy is the unveiling of the authentic self, the attainment of witnessing awareness, the experience of genuine inner peace and joy, and human transcendence. Conclusion: A mystical psychotherapy framework based on Rumi’s perspective can function as a culturally rooted and complementary approach to conventional therapies, contributing to the enhancement of psychological well-being, the management of inner conflicts, the cultivation of wisdom, and individuals’ spiritual growth. By emphasizing self-knowledge, transcending mental identities, and elevating awareness, this framework has the capacity to provide a foundation for developing therapeutic interventions aligned with Iranian–Islamic culture.
D.r Ahmad Amani, Mrs Shiva Darvishvand,
Volume 24, Issue 96 (1-2026)
Abstract

Abstract
Introduction: The purpose of this study was to investigate the relationship between sexual dissatisfaction and marital conflicts with psychological distress with the mediating role of addiction to mobile-based social networks among married teachers in Qazvin province.
Methods: The current research method is correlation and path analysis type. The statistical population of this study included all married male and female teachers in Qazvin city in 1403. The research sample consisted of 350 married teachers, who were selected by the available sampling method and used the questionnaire of psychological distress by Kessler et al. (2002), addiction to mobile-based social networks by Ahmadi et al. (1400) and marital conflict questionnaire (1387) answered.
Findings: Examining the path coefficients showed that the effect of marital conflict (β=0.299 and P=0.001) and sexual dissatisfaction (β=0.574 and P=0.001) has a positive and direct effect on psychological distress. Determining the significance of the indirect effect also indicates that addiction to mobile-based social networks plays a mediating role between marital conflict and sexual dissatisfaction with psychological distress (P<0.05).
Conclusion: Therefore, considering the role of social media addiction in creating psychological distress, it is necessary to include social media addiction in the process of forming the content of intervention programs whose goal is to treat psychological distress.




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