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Showing 2 results for Metaphor

Student Fatemeh Eslahi, Dr Khadijeh Abolmaali Alhoseini, Dr Asghar Asgharnejad Farid, Dr Javad Khalatbari,
Volume 19, Issue 73 (6-2020)
Abstract

Aim: Mindfulness, as a new therapy method, has its roots in the culture of the East. The aim of this study is to identify the cultural and mindfulness-based metaphors in the Rumi's Masnavi (three chapters of first book). Methods: The current research analyzes the content of the above-mentioned section of Masnavi. The sampling was targeted and 1027 metaphors were identified. The metaphors attributed to the 9 components of mindfulness were identified, and their abundance was also cosidered. MAXQDA coding software was used to analyze the extracted data. Findings: The investigations showed that the number of the metaphors in the first chapter was two times more than the second and third chapters. The metaphors related to the components of mindfulness according to the number were sorted as follows: the non-striving, trust (confidence), non-judging, generoslty (kindness), patience, acceptance and gratitude, beginner's mind and letting go. In other words, the non-striving and letting go were respectively used most and least frequently. The sub-components of surrender, non-fighting and silence were identified for the non-striving component. The sub-components of insight, inclusiveness, and non-comparing was distinguished for the non-judging component . In addition, based on the researched metaphors and the concept of mindfulness, four new components of awareful action, observation and describing, understand (empathy) and balance, as other components of mindfulness were also discovered. Conclusion: For the means of facilitating the conveyance of concepts, education and therapy with cognitive-based mindfulness, it is suggested that  therapists and counselors use the folk and cultural metaphors in the poems of Rumi.
Mrs Kowsar Dehdast,
Volume 21, Issue 81 (5-2022)
Abstract

Aim: The aim of this study was to investigate young people's metaphors of "marriage" based on the cognitive metaphorical theory of Lakoff and Johnson. Methods: In line with the goal of this research, and in order to obtain the lived experiences of individuals, phenomenological methodology in qualitative study was used. The study population was married youth who volunteered to be interviewed in this field and based on the principle of theoretical sampling and data saturation, 13 people were interviewed. Results: This study showed how the Iranian youth understand the concept of marriage in such a way that the nature of marriage is a purposeful journey that is created by spouses. The existence of origin, destination, purposefulness, human corridor and movement, and finally the necessities of a healthy and successful transition to this destination, is seen positively to explain "way" as my nickname "marriage". Conclusion: Findings indicate that in this regard, the approach of educational counseling should be resorted to, in addition to the purpose and destination of the couple in marriage, their goals in life in terms of value and semantic changes in society and discourses involving spouses around the concept of marriage was examined.



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